What We Believe
The Word Of God
We believe the Bible to be the infallible, inspired Word of God, giving a true history of the creation of heaven, earth, and humanity, and containing a correct prophecy of the ages to come regarding heaven, earth and the destiny of humanity. Moreover, there is no salvation outside of what is taught within its pages.
We believe the Bible to be the infallible, inspired Word of God, giving a true history of the creation of heaven, earth, and humanity, and containing a correct prophecy of the ages to come regarding heaven, earth and the destiny of humanity. Moreover, there is no salvation outside of what is taught within its pages.
The Oneness of God
There is only one God (Deuteronomy 6:4) He is the creator of heaven and earth and of all living beings. He has revealed Himself to humanity as the Father (Creator), as the son (Savior), and as the Holy Ghost (indwelling Spirit).
There is only one God (Deuteronomy 6:4) He is the creator of heaven and earth and of all living beings. He has revealed Himself to humanity as the Father (Creator), as the son (Savior), and as the Holy Ghost (indwelling Spirit).
Father
God is a Spirit. (John 4:24) He is the Eternal One, the Creator of all things, and the Father of all humanity by creation. He is the First and the Last, and beside Him there is no God. (Isaiah 44:6) There was no God formed before Him; neither shall there be any after Him. (Isaiah 43:10)
God is a Spirit. (John 4:24) He is the Eternal One, the Creator of all things, and the Father of all humanity by creation. He is the First and the Last, and beside Him there is no God. (Isaiah 44:6) There was no God formed before Him; neither shall there be any after Him. (Isaiah 43:10)
Son
Jesus is the Son of God according to the flesh (Romans 1:3) and the very God Himself according to the Spirit. (Matthew 1:23) Jesus is the Christ (Matthew 16:16); the Creator of all things (Colossians 1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14): God manifested in the flesh (I Timothy 3:16); He which was, which is, and which is to come; the Almighty (Revelation 1:8); the Mighty God, Everlasting Father, and Prince of Peace (Isaiah 9:6). Jesus himself testified of His identity as God when He said, "He that hath seen me hath seen the Father" (John 14:7-11) and "I and my Father are one" (John 10:30).
It took the shedding of blood for the remission of sins of the world (Hebrews 9:22), but God the Father is a Spirit and had no blood to shed. Thus He prepared a body of flesh and blood (Hebrews 10:5), and came to earth as a man in order to save us. In Isaiah 43:11, He said, "Beside me there is no Savior." When He came in flesh, the angels sang "For unto you is born this day in the city of David a Savior, which is Christ the Lord." (Luke 2:11)
Jesus is the Son of God according to the flesh (Romans 1:3) and the very God Himself according to the Spirit. (Matthew 1:23) Jesus is the Christ (Matthew 16:16); the Creator of all things (Colossians 1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14): God manifested in the flesh (I Timothy 3:16); He which was, which is, and which is to come; the Almighty (Revelation 1:8); the Mighty God, Everlasting Father, and Prince of Peace (Isaiah 9:6). Jesus himself testified of His identity as God when He said, "He that hath seen me hath seen the Father" (John 14:7-11) and "I and my Father are one" (John 10:30).
It took the shedding of blood for the remission of sins of the world (Hebrews 9:22), but God the Father is a Spirit and had no blood to shed. Thus He prepared a body of flesh and blood (Hebrews 10:5), and came to earth as a man in order to save us. In Isaiah 43:11, He said, "Beside me there is no Savior." When He came in flesh, the angels sang "For unto you is born this day in the city of David a Savior, which is Christ the Lord." (Luke 2:11)
Holy Ghost
The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel as the Comforter, Sustainer and Keeper. (John 14:6-26; Romans 8:9-11)
The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel as the Comforter, Sustainer and Keeper. (John 14:6-26; Romans 8:9-11)
Sin
Sin is the transgression from the law, or commandments of God. (I John 3:4) The guilt of sin has fallen upon all humanity from Adam until now. (Romans 3:23) The wages of sin are eternal death (Romans 6:23, Revelation 20:14) to all those who refuse to accept salvation as set forth in the Word of God.
Sin is the transgression from the law, or commandments of God. (I John 3:4) The guilt of sin has fallen upon all humanity from Adam until now. (Romans 3:23) The wages of sin are eternal death (Romans 6:23, Revelation 20:14) to all those who refuse to accept salvation as set forth in the Word of God.
Salvation
Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ. The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the remission of sins, and baptism of the Holy Ghost, after which the Christian is to live a godly, overcoming life. (Acts 2:36-41)
Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ. The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the remission of sins, and baptism of the Holy Ghost, after which the Christian is to live a godly, overcoming life. (Acts 2:36-41)
Water Baptism
Water Baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It is part of entering into the Kingdom of God (God's Church, the bride of Christ), and therefore, it is not merely a part of local church membership. (John 3:5, Galatians 3:27)
Water Baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It is part of entering into the Kingdom of God (God's Church, the bride of Christ), and therefore, it is not merely a part of local church membership. (John 3:5, Galatians 3:27)
Mode of Baptism
Water baptism is to be administered only by immersion. Paul said, "We are buried with him (Jesus Christ) by baptism" (Romans 6:4, Colossians 2:12). Jesus came up "out of the water" (Mark 1:10) and Philip and the Eunuch went down "into the water" and came up "out of the water." (Acts 8:38-39) Jesus' death, burial, and resurrection are applied to our lives when we experience New Testament salvation: "Repent (death to sin), and be baptized (burial) every one of you in the name of Jesus Christ for the remission of your sins, and ye shall receive the gift of the Holy Ghost (resurrection)" (Acts 2:38, Romans 6:1-7; Romans 8:2).
Sprinkling, pouring or infant baptism of any kind cannot be substantiated by the Word of God, but are only human traditions.
Water baptism is to be administered only by immersion. Paul said, "We are buried with him (Jesus Christ) by baptism" (Romans 6:4, Colossians 2:12). Jesus came up "out of the water" (Mark 1:10) and Philip and the Eunuch went down "into the water" and came up "out of the water." (Acts 8:38-39) Jesus' death, burial, and resurrection are applied to our lives when we experience New Testament salvation: "Repent (death to sin), and be baptized (burial) every one of you in the name of Jesus Christ for the remission of your sins, and ye shall receive the gift of the Holy Ghost (resurrection)" (Acts 2:38, Romans 6:1-7; Romans 8:2).
Sprinkling, pouring or infant baptism of any kind cannot be substantiated by the Word of God, but are only human traditions.
Formula for Baptism
The name in which baptism is administered is vitally important, and this name is Jesus. Jesus' last command to His disciples was, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). We should notice that He said name (singular) not names. As previously explained, Father, Son and Holy Ghost are not names of separate persons, but titles of positions held by God. An angelic announcement revealed God's saving name in the New Testament; "She shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins." (Matthew 1:21)
The Apostles understood that Jesus was the name to be used at baptism, and from the day that the church of God was established (the day of Pentecost) until the end of their ministry, they baptized all nations (Jews - Acts 8:16, Gentiles - Acts 19:5) in the name of the Lord Jesus Christ.
In fact, Jesus is the only name given for our salvation. "Neither is there salvation in any other; for there is no other name under heaven given among men, whereby we must be saved" (Acts 4:12).
The name in which baptism is administered is vitally important, and this name is Jesus. Jesus' last command to His disciples was, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). We should notice that He said name (singular) not names. As previously explained, Father, Son and Holy Ghost are not names of separate persons, but titles of positions held by God. An angelic announcement revealed God's saving name in the New Testament; "She shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins." (Matthew 1:21)
The Apostles understood that Jesus was the name to be used at baptism, and from the day that the church of God was established (the day of Pentecost) until the end of their ministry, they baptized all nations (Jews - Acts 8:16, Gentiles - Acts 19:5) in the name of the Lord Jesus Christ.
In fact, Jesus is the only name given for our salvation. "Neither is there salvation in any other; for there is no other name under heaven given among men, whereby we must be saved" (Acts 4:12).
Baptism of the Holy Ghost
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is necessary to enter into the Kingdom of God (God's church, the bride of Christ) and is evidenced by speaking in other tongues (other languages) as the Spirit of God gives utterance.
It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26, 15:16). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). "The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call" (Acts 2:39).
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is necessary to enter into the Kingdom of God (God's church, the bride of Christ) and is evidenced by speaking in other tongues (other languages) as the Spirit of God gives utterance.
It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26, 15:16). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). "The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call" (Acts 2:39).
Tongues
The Gift of the Holy Spirit - speaking in other tongues as the Spirit of God gives utterance, is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost. (Acts 2:4, 10:46; 19:6) It was prophesied by the prophet Isaiah as the rest and the refreshing. (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experienced by Jews and Gentiles alike.
The Gift of Tongues - the gift of "divers kinds of tongues," mentioned by Paul (I Corinthians 12:1-12) and concerning which he gave regulations (I Corinthians 14:1-40), is given by both for self-edification (I Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).
In church meetings, the gift of tongues is used to give a public message, and it is to be interpreted. Since this gift can be misused in public, it needs proper regulation (I Corinthians 14:23-28). Not all believers exercise the gift of tongues, which is different in function than the tongues given by God as the initial witness of the baptism of the Holy Ghost. Paul said, "Forbid not to speak with tongues" (I Corinthians 14:39) and "I thank my God, I speak with tongues more than ye all" (I Corinthians 14:8).
Speaking in tongues means speaking miraculously in a language unknown to the speaker, as the Spirit gives utterance. Tongues can be classified in two ways according to function: 1) speaking in other tongues as the evidence of the baptism of the Holy Ghost and 2) the gift of tongues as mentioned in I Corinthians.
The Gift of the Holy Spirit - speaking in other tongues as the Spirit of God gives utterance, is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost. (Acts 2:4, 10:46; 19:6) It was prophesied by the prophet Isaiah as the rest and the refreshing. (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experienced by Jews and Gentiles alike.
The Gift of Tongues - the gift of "divers kinds of tongues," mentioned by Paul (I Corinthians 12:1-12) and concerning which he gave regulations (I Corinthians 14:1-40), is given by both for self-edification (I Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).
In church meetings, the gift of tongues is used to give a public message, and it is to be interpreted. Since this gift can be misused in public, it needs proper regulation (I Corinthians 14:23-28). Not all believers exercise the gift of tongues, which is different in function than the tongues given by God as the initial witness of the baptism of the Holy Ghost. Paul said, "Forbid not to speak with tongues" (I Corinthians 14:39) and "I thank my God, I speak with tongues more than ye all" (I Corinthians 14:8).
Speaking in tongues means speaking miraculously in a language unknown to the speaker, as the Spirit gives utterance. Tongues can be classified in two ways according to function: 1) speaking in other tongues as the evidence of the baptism of the Holy Ghost and 2) the gift of tongues as mentioned in I Corinthians.
Holiness
After we are saved from sin, we are commanded, "Go, and sin no more." (John 8:11) We are commanded to live soberly, righteously and godly in this present world (Titus 2:12) and warned that without holiness no one shall see the Lord (Hebrews 12:14).
We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves from all filthiness of the flesh and spirit (II Corinthians 7:1), and separate ourselves from all worldliness. (James 4:4)
If the righteous scarcely be saved, where shall the ungodly and the sinner appear (I Peter 4:18)? No one can live a holy life by his own power, but only through the Holy Spirit. "Ye shall receive power, after that the Holy Ghost is come upon you" (Acts 1:8).
After we are saved from sin, we are commanded, "Go, and sin no more." (John 8:11) We are commanded to live soberly, righteously and godly in this present world (Titus 2:12) and warned that without holiness no one shall see the Lord (Hebrews 12:14).
We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves from all filthiness of the flesh and spirit (II Corinthians 7:1), and separate ourselves from all worldliness. (James 4:4)
If the righteous scarcely be saved, where shall the ungodly and the sinner appear (I Peter 4:18)? No one can live a holy life by his own power, but only through the Holy Spirit. "Ye shall receive power, after that the Holy Ghost is come upon you" (Acts 1:8).
Divine Healing
God has made Himself known through the ages by miraculous healing, and has made special provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17, I Peter 2:24).
Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His disciples to do the same. (Matthew 10:8) He said concerning those who believe the gospel, "They shall lay hands on the sick, and they shall recover" (Mark 16:18). Mighty healing and miracles followed the disciples wherever the gospel was preached.
There is no sickness or disease too hard for God to heal. Any of us, our children, or our friends can be healed by the power of God. "Is there any sick among you? let him call for the elders of the Church; and let them pray over him, anointing him with oil in the name of the Lord, and the Lord shall raise him up and if he have committed sins they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed" (James 5:14-16).
God has made Himself known through the ages by miraculous healing, and has made special provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17, I Peter 2:24).
Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His disciples to do the same. (Matthew 10:8) He said concerning those who believe the gospel, "They shall lay hands on the sick, and they shall recover" (Mark 16:18). Mighty healing and miracles followed the disciples wherever the gospel was preached.
There is no sickness or disease too hard for God to heal. Any of us, our children, or our friends can be healed by the power of God. "Is there any sick among you? let him call for the elders of the Church; and let them pray over him, anointing him with oil in the name of the Lord, and the Lord shall raise him up and if he have committed sins they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed" (James 5:14-16).